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Dean's Address

In John Locke's Second
Treatise of Government, which served as the source of
political philosophy for our own Declaration of Independence and
Constitution, the fundamental enlightened concept of separation of
the powers of government appeared for the first
time in political thought. Locke spoke of "balancing the
power of government by placing several parts of it in different
hands" (Section 107). The concept of the tripartite system of
checks and balances is a permanent fixture in American political
thought and experience. Separation of powers is the lynchpin of
our system. It lies at the very base of our liberty.
With
this in mind it is important to view the jury system not as a device
of our judicial process, but rather as an institution in our political system. The oft‑quoted De
Tocqueville, preeminent observer of American society, noted,
"It
would be a very narrow view to look upon the jury as a mere
judicial institution; for however great its influence may be upon
the decisions of the courts, it is still greater on the destinies of
society at large. The jury is above all a political
institution, and it must be regarded in this light in order to
be duly appreciated." (I A. De Tocqueville, Democracy in
America 282.)
The
view of the jury system
as an institution rooted in the ideals of
separation of powers was espoused by John Adams who noted that the
jury system introduced into the government "a mixture of
popular power" and as a result "the subject was
guarded in the execution of the laws" so that "no Man
could be condemned of Life, Limb, Property or Reputation without
the concurrence of the voice of the people." (Charles F.
Adams, Ed. The Works of John Adams, Vol. 111, 48 1.) The jury
system provides a check, arising directly from the will of the
people, on the power of the bench to make law. The law making
function of the judicial
branch occupies a significant position in our political scheme.
This quasi‑legislative role of our judicial system is a major reason why the jury trial must be maintained in
its present form. As one commentator noted, the American judiciary
has assumed a "different institutional role than the one
taken by their English brethren. In our tripartite system of
government, the power of
judicial review is inextricably linked with the concept of an
independent judiciary and its attendant risk of autocratic
behavior." (Higgenbotham, "Continuing the Dialogue:
Civil juries and the Allocation of judicial Power," 56 Tex.
L. Rev. 52 (1977).) The practice of judicial review
established in Marbury v.
Madison inevitably resulted in a politically conscious
judiciary. This unique role of the American judiciary requires an
infusion of the will of
the people in the form of the democratizing influence of the
jury. The jury, extracted from the community, acts as a check
against the autocratic tendencies of the judiciary.
As
Professor Cox has noted, "the power of the great
constitutional decisions rests upon the accuracy of the Court's
perception of this kind of common will and the Court's ability, by
expressing its perception, ultimately to command a
consensus." (A.Cox, The Role of the Supreme Court in American
Government 118 (1970).) Indeed the jury acts as an institutional
check on a politically conscious judiciary by providing the
judicial process with an expression of community values as they relate to the issues of
each case.
Just
as the jury system must be viewed as a political institution
arising from the fundamental concept of
separation of powers and checks and balances, so must one view
the independent bar. The independent bar, a representative of the
people apart and distinct from the bench, provides a check upon
the judiciary in a manner similar to that of the jury.
Historically, there is evidence that a movement away
from the use of a jury system accompanied a loss of the American
bar's independence. Thus one historian notes:
"One
of the leading measures of growing alliance between the bench and
bar on one hand and commercial interests on the other is the
swiftness with which the power of the jury was curtailed after 1790."
(The Transformation of American
Law 1780‑1860, Morton J. Horwitz (1977).)
As the bar became more closely tied with commercial
interests and the bench, the power of the jury was curtailed in
three respects: (1) more "special cases" for judges, (2)
new trials were granted where verdicts were against the evidence
and (3) jurors became exclusively triers of fact. justice Story
noted "to my surprise ... the opinion is rather popular among
merchants. They declare that in mercantile cases, they are not
fond of juries" Id. This points to the subtle
interrelationship between the jury system and the independent bar.
just as the bar in 1790 became
more dependent and allied with big business and government. The
jury, made up of the common interests the bench and mercantile
interests, the bar in the past two decades has become allied with ‑the private citizens, the consumers ‑becomes a
threat to the interests allied with the bar. Further, as the bar
and bench become more closely allied, the jury is viewed as an
illogical, irrational intrusion into the "law" practiced
by an elite legal community. Thus, just as in 1790,
so today, cries to curtail the use of the jury system are
heard from the bench.
But
to pay heed to those cries is to ignore the delicate tripartite
balance inherent in the judicial system. The jury and the
independent bar both serve to act as checks upon the judges. The
check provided by the jury arises from the common will of the
people reflecting all of the good and bad that comprise that will.
The check provided by the bar is a professional one, arising from
the years of training, practice and education in the law. Remove
the jury and the democratizing influence is gone. Remove the
independence of the bar and the check disappears a's the bar and
bench become a single entity. The demise of either of these
institutions destroys the internal balance of the judicial system
and thus promotes the risk of unchecked autocratic behavior on the
part of a judiciary which, while performing its function to make
law, is divorced and isolated from the will of the people. But the
jury system and the independent bar, while on the one hand serving
as a check on the judiciary, on the other hand are the roots of
its independence.
Because all our courts enjoy the unique power to make
law, it makes our law flexible. It makes it comport to the needs
of the people. And who brings the needs of the people to the
attention of the courts? The trial lawyer. This is quicker, more
direct, simpler, yes, and less expensive than the legislative
alternative.
Every great case, every opportunity to make a step
forward for society, to make law to improve the human condition,
originates in the trial court, with the trial lawyer. Our
appellate courts have no way to originate these cases. They must
wait for the issue to be brought before them in order to enunciate
their principles.
The jury as a forum encourages the lawyer to bring
his case before them because they are representatives of the
people. They mirror society ‑its needs, its moods and its
mores. And the lawyer, to properly present his case, must
understand the people. He thus becomes acutely attuned to the
problems of society and the ideal instrument for bringing the
issues of the day to the examination of the judiciary. Legal
development always lags behind sociological development. But the
gap is narrower in our country than any other. This is because in
our country, the little person can find an ear. He can fight city
hall. The trial court is a forum where a cause can be brought
directly; where a private individual can cut through all the red
tape, all the bureaucracy involved in the legislative process;
where he can avoid the overwhelming power of the special interests
which have such a lobby in all legislatures.
There is no paid lobby in the trial court‑ or
the appellate courts. The individual with no great fund of money,
no lobby, and no resources other than an independent trial lawyer
can bring his cause to hearing with closer to even odds in the
trial court. It is the great leveler. The needs of the public are
thus brought directly to the judiciary giving them the opportunity
to respond directly‑and independently ‑without
coercion, control or influence from any source ‑ to shape
the law as they feel it should be.
Where was the independent judiciary in Nazi Germany,
when millions were decreed to sterilization, imprisonment, and
worse; when any judge, independent enough to refuse to issue the
barbaric order, would himself be derobed, disbarred and
imprisoned?
Where was the independent bar in Nazi Germany, when
all Jewish lawyers were disbarred; when any lawyer having the
temerity to represent a Jew was disbarred? Where in Nazi Germany,
was that hallmark of independence, the great writ, the writ of
habeas corpus (which incredibly, has been the most recent target
of the Chief Justice)?
Contrast instead the Watergate experience. Agonizing
as it was, it represented the triumph of the independent bar, the
independent judiciary. Although at first blush lawyers appeared
the villains, lawyers and judges were the heroes of Watergate.
Lawyers uncovered it. Lawyers prosecuted it. A federal district
judge tried it. Appellate courts and the Supreme Court itself made
historic decisions. And the true defendant was the President of
the United States! The highest officer of the land did not have
the power to stop the legal process of the courts, the lawyers,
the people.
Archibald Cox was not disbarred. Elliott Richardson
was not disbarred. They were fired. But it was Mitchell, Dean, and
the other officials of the President's team who were disbarred.
And imprisoned.
What greater example could there be of the genius,
the beauty of our system? The glory of Watergate was that our
country survived the nightmare. The system worked.
The trial lawyer, the jury and the judge interact.
The lawyer serves as a buffer between judge and jury, as a gear
engaging the jury to the judicial mechanism. The three, judge,
jury and lawyer function together to meet the needs of society.
We must keep our pulse on the public. The law does
not exist in books. It is not a jurisprudential exercise in
abstract logic or semantic gymnastics. It is not an opportunity
for courts to compose witty, eloquent, or deathless prose which
will survive as examples of literary gems in the history of legal
writing. Its purpose and function is instead to do justice, create
standards by which the people can live in peace, in dignity, and
in freedom. It is a living thing. The law must accommodate itself
to the people ‑not the people to the law. The law is the
servant of the people ‑ the people are not the servants of
the law. Law is made, acts are passed in aid of the preservation
of human liberty and human rights.
Alexander Hamilton said of the jury trial:
"For my own part, the more the operation of the
institution has fallen under my observation the more reason I have
discovered for holding it in high estimation; and it would be
altogether superfluous to examine to what extent it deserves to be
esteemed useful or essential in a representative republic, or how
much more merit it may be entitled to as a defense against the
oppressions of an hereditary monarch than as a barrier to the
tyranny of popular magistrates in a popular government.
Discussions of this kind would be more curious than beneficial, as
all are satisfied of the utility of the institution and of its
friendly aspect to liberty."
"The strongest argument in its favor (in civil
cases) is that it is a security against corruption... and it will
be readily perceived that this complicated agency tends to
preserve the purity of both institutions (the court and
jury)."
In
commenting on encroachment upon the jury system, he said:
"It
may be added that these encroachments have generally originated
with the men who endeavor to persuade the people they are the
warmest defenders of popular liberty, but who have rarely suffered
constitutional obstacles to arrest them in a favorite
career."
We must take great care before we tinker with the
delicate machinery of justice.
Let us all re‑examine our system in
perspective. Let us emulate the juries; refresh ourselves, renew
ourselves. Let us look to our history‑to our founding
fathers to our Constitution. Let us not deny our heritage. Let us
not permit to slip away through passivity, indolence, or misguided
appeals to expedience that which has been so hardly won.
Edmund Burke has said, "the only thing that is
necessary for evil to triumph is that good men do nothing."
We must be activists, not
passivists, if we are to
preserve out institutions.
We must not disarm our foot‑soldiers.
We must not leave the ramparts unmanned.
We must not blind the eyes or still the tongues of
our sentinels.
I pray God to preserve to us the
"adrenalin‑fueled" trial lawyers.

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